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I just read in an academic paper (Macintyre and Sooman, Lancet, 1991) that in modern populations, the cuckoldry rate—i.e., the rate at which men are deceived into raising offspring that are genetically not their own—is 10 to 15 percent. This would make genealogy and family reunions a moot point. What’s the straight dope? —Curious, via e-mail

Cuckoldry: the word alone, conjuring as it does some Chaucerian vignette of a smiling wife and her paramour exchanging sly glances under the witless husband’s nose, pretty well gets across the social baggage attached to this topic. The notion of a guy’s being so duped has for millennia inspired a potent mix of anxiety (on the part of potential cuckolds) and snickering (on the part of everyone else), and thus any suggestion of the phenomenon’s pervasiveness has always attracted plenty of attention.

Perhaps for this reason, some possibly iffy statistics on cuckoldry—or nonpaternity, as the killjoy experts more often call it—have wound up with an outsize place in discussion of the matter. In fact, that’s the real point of the article you read. Sizing up the conventional wisdom on nonpaternity before the advent of widespread DNA testing, the authors find that though societywide nonpaternity rates of 10 percent and higher have routinely been cited in studies and textbooks, these numbers prove to have scant solid data behind them. Among the estimates they found:

• more than 30 percent nonpaternity—obtained from a researcher’s remarks at a 1972 symposium on medical ethics, referring to a study (apparently conducted decades earlier in a single English town) that was never completed, much less published;

• 20 to 30 percent—from another aging and unpublished UK study; and

• 7 to 14 percent—from a 1990 study that relied not on any biology-based testing but on self-reporting by readers of a British women’s magazine on the frequency and timing of their off-the-books intercourse.

It’s hard to believe such rickety numbers would’ve featured in the discussion at all if their implications hadn’t been so juicy and there’d been more reliable numbers to focus on instead.

Roughly 20 years into the DNA-test era, better paternity data are available and scholars have devised better ways of breaking them down. For a 2006 survey anthropologist Kermyt Anderson took 67 studies that estimated nonpaternity rates and sorted them according to “paternity confidence”: the high-confidence group included, e.g., nonrandom genetics studies of parents and children, which (Anderson reasoned) families would be unlikely to volunteer for if someone suspected the results might show that dad wasn’t really the kids’ father; in the low-confidence group were straight-up paternity-dispute test data; and a third category contained studies from which one couldn’t conclude anything about fathers’ confidence.

Seen this way, the numbers yield a pretty convincing pattern. The median nonpaternity rate for the high-confidence group was a not-too-scandalous 1.7 percent, whereas the low-confidence group showed an unsurprisingly high rate of 29.8 percent—about what one might gather from watching a few weeks of Maury Povich. If you combine the first group with the can’t-conclude group, which showed a rate of 16.7 percent, you get a rate of just 3.3 percent for cases that aren’t plainly sketchy enough to inspire a family trip to the DNA lab. While Anderson cautions that there’s currently no way to judge what percentage of total births are low- or high-confidence, and thus what an overall nonpaternity rate might be, he does use figures from a confidence study he conducted in Albuquerque to guess that the rate for that city as a whole would be safely under 4 percent.

Such a figure squares a lot better with other recent surveys than those double-digit rates do. While papers focusing on specific population segments may be of limited general use due to sample-size issues, some fascinating small-scale research supports the macro findings. For a 2000 study Oxford scientists collected DNA from 48 men with the last name Sykes living in a particular section of northern England. On genotyping the Y chromosomes therein, the boffins found that A. unexpectedly, there seemed to have been, centuries earlier, a single ur-Sykes with whom 44 percent of the living Sykeses shared a unique string of genetic info, and B. over 700 years the Sykes nonpaternity rate had been only about 1.3 percent per generation. Now, if one Sykes’s wife got together with another Sykes on the side, any resulting nonpaternity wouldn’t show up here. But assuming women who married Sykeses were neither atypically unadventurous nor surprisingly prone to Sykes-swapping, this too suggests that cuckoldry isn’t nearly the epidemic it’s been made out to be.

Comments, questions? Take it up with Cecil on the Straight Dope Message Board,, or write him at the Chicago Reader, 11 E. Illinois, Chicago 60611. Cecil’s most recent compendium of knowledge, Triumph of the Straight Dope, is available at bookstores everywhere.